Uluwatu Temple on Top of the Cliff
Uluwatu is one of the most famous temples in Bali and this picture shows you one of the major reasons why. Sitting high above the Indian Ocean this temple certainly gives off the ultimate spiritual aura as you are nearly forced to become one with nature. Looking out from the temple itself you won’t see any land for nearly 300 degrees making your outlook on life that much more simple.
In the right and left of temple building or Pelinggih Ida Bagus Ratu Jurit located in complex of Uluwatu Temple, there are two stone mangers that look like a boat. When both of it are united, hence it’s look similar to sarcophagus, the famous stone from megalithic era culture. There is archaeology omission coming from 16 centuries in firm of arch or winged entrance gate. Winged entrance gate is one of the scarce archaeology omissions.
Winged entrance gate that is existing in Uluwatu Temple (a period of its making) can be compared with the same one located in mosque complex in Sendangduwur Village, Lamongan, East Java. The period of its making is relevant with the year Candrasengkala found at this inscription. Candrasengkala founded in the mosque is written by the wording Gunaning Salira Tirta Hayu meaning year 1483 Saka or 1561 Masehi.
If the sarcophagus that existing in Dalem Jurit complex area represents the artifact, hence Uluwatu Temple represents the place sanctified since era of megalithic culture (About 500 S.M). In papyrus of Usana Bali mentioned that Mpu Kuturan (The Hindu Priest who spread out the Hinduism in Bali) had built a lot of temple in this island and one of them Uluwatu Temple. In papyrus of Dwijendra Tatwa has been elaborated that Mpu Kuturan had visited this temple twice
Uluwatu Beach is known for its surf and, in nearby hostelries, its full moon rage parties. It rages at the temple too but in an orderly way, thanks to the royal house of Puri Agung Jero Kuta, Denpasar, who are the temple’s hereditary pangemong (custodians).
Hundreds of nobles from this family, and many ‘devotees’ (pengayah) and village pemangku priests from nearby hamlets, ensure that every seven months (on Anggar Kasih Medangsya by the Wuku Calendar, to be exact) the festival is run efficiently, and most elegantly. The palace is proud of its ancestral role: it manages the awesome logistics with fitting dignity.
Being a popular surfing spot for the very experienced, Uluwatu offers a wonderful vantage point to view a spectacular sunset. Warungs or small restaurants perched on the cliff offer a comfortable spot to survey the vast Indian Ocean beyond and below the 100-meter-high cliffs with panorama on three sides. Monkeys inhabit the temple and cliff face hoping for a banana or some peanuts from the visitors.
Pura Uluwatu is located on the cliff top close to the famous surf break on the SW of the Bukit peninsula. Empu Kuturan, a Javanese Hindu priest who built the tiered meru, founded the temple in the 10th century and a shrine here as well as at other key locations longs the Balinese coast. In the 15th Century the great pilgrim priest Dhang Hyang Dwijendra, who established the present form of Hindu-Dharma religion, chose Pura Uluwatu as his last earthly abode: history records that Dwijendra achieved moksa (oneness with the godhead, in a flash of blazing light) while meditating at Uluwatu.
The temple is regarded, by Brahman’s island wide, as his holy ‘tomb’. Legend also tells us that Dwijendra was the architect of the beautiful temple, as well as many other major temples on Bali, Lombok and Sumbawa. In the 17th century Niratha also from Java came to Bali and built temples, adding to Uluwatu.
Behind the main pagoda of Pura Uluwatu’s small inner sanctum, a limestone statue of a Brahman priest surveys the Indian Ocean-it is said the statue represents the founding priest Dwijendra. Another shrine within the complex represents the boat on which Dwijendra traveled from, then, Hindu Java. According to legend he arrived at Pura Peti Tenget, north of Kuta.
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